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07.31.24
Desire Undone
All the natural movements of the soul are controlled by laws analogous to those of physical gravity. Grace is the only exception. Grace fills empty spaces, but it can only enter where there is a void to receive it, and it is grace itself which makes this void. The imagination is continually at work filling up all the fissures through which grace might pass.
―Simone Weil, Gravity and Grace


 
I am the screen of heaven,

homely and undone, strand

by strand, whose

scant beauty emits

glare, distracting from

the absence it

would be, and

desires to become.


*


I am the screen of mortality, whose

filaments corrode with rust in

this divine mist.



Each crosshatch, mesh of self,

punished by existence.     Theology

is a wrong science, or

wronged:


the space between its assertions

effaced by desire into silence.


*


We levitate by our desire,

desiring beauty


as desire’s

urgency brings God down and,

to our relief, we find God ugly.



After all, one who looks in desire’s mirror

and sees beauty says:

            “I am that.”



But when one is another—the other,

a screen worn and frayed—the one who gazes

into the same reflection and

sees irregular features is, in a

word, ugly


 and so says:

            “I am not


            that.”  


Whose

presence then looks

down in reflection from

above. Drawn forth:

this unsightly, this

divine.


*


We knew God to be clumsy, like

us.   Who walks backward into

gravity.   Who stumbles into the

fire and burns.   Desiring nothing

less than this. Less.


If the barrier—this screen—cannot be burnt

away, better to

rhapsodize beauty as a scar.


Better that grace be defaced

so as to become a better version of itself.


*


What modest light this presence emitted was a “beauty”

we could not afford in faith.



Awkward God, falling through and into

us.   Rupture of desire as

all that desire craves

plummets:  demolishing.   Desire fulfilled

is erasure, eros, eradication.   Who lurches

beneath its arrival?


*


Starvation and the frail body.

Such rescue is so plaintive.


God’s fatigue we cradle within us

whose affliction labors to get away and to stay,

to stay away, to get us, to stay.


*


The fallen God is the God

meant to redeem, the one whose


wronged and wronging science

undoes the empiricism of desire.



No one, therefore, remembers this God

who eschews order,


for what does one remember about having

been when one is no more?


*


Not divine order: divine memory.

God’s starvation, undoer of beauty,

visitation



or affliction, all abolished.

Marred by its perfection except

for the hunger, it is said,

that starved it to death.

Elizabeth Robinson is the author of the forthcoming poetry collection Being Modernists Together (Solid Objects) and Thirst & Surfeit (Threadsuns Press).